As we get closer to Ramadan, Allah (swt) helps us prepare for the blessed month by sending us two others of particular importance, namely Rajab and Shaban. A time to gain extra reward and mentally prepare ourselves for Ramadan, such months also serve as an inspiration when one looks back at what occurred at these times in our history.
When one looks to Rajab, Islamic history professes four particular events which occurred within this significant month, that changed the course of history forever.
1) The Israa Wal Miraj (Night Journey)
The night journey of the Prophet Mohammed (pbuh) to Jerusalem known as the Israa Wal Miraj, was in Rajab of the 10th year of Prophethood (620CE). In one night the Prophet Muhammad travelled from Makkah to Jerusalem, and then into the heavens and beyond. The stories and lessons from this one journey are numerous and inspire awe in those who choose to study them at length.
The spiritual significance of this prophetic journey is only matched by the importance of its timing with regard to the mission of Prophet Mohammed. Having lost his uncle Abu Talib who had protected him from the beginning of his call, as well as his beloved wife Khadija (ra), Rasoolallah was in a difficult situation. The Quraysh and other tribes of Makkah openly declared their hostility towards Islam through their campaign of torture and persecution. It was in this dire situation, at the height of the struggle between Islam and disbelief that Allah (swt) decided to show His chosen servant some of His greatest signs, taking him in one night, or a part of it, to the sacred mosque in the sacred land of Jerusalem and from there to the highest heavens.
2) The battle of Tabuk
Rajab also marks the battle of Tabuk, which saw 30,000 Muslims march under the leadership of the Prophet, towards the region of Shaam (modern-day Syria), in the ninth year after Hijra. The Muslim army easily managed to overcome the Roman army, who surrendered and accepted to pay the jizya (state tax), without any need for combat. This event also marked the completion of the authority of Islam over the Arabian peninsula and the subsequent era of Islamic expansion.
3) The reconquest of Jerusalem
The victory of Salahuddin Ayyubi over the European crusaders is also believed to have occurred in Rajab in 583AH. It marked a great victory for Muslims, in retaking the blessed Al Aqsa promised to the Muslims by way of the Israa Wal Miraj, after the bloodshed and religious intolerance experienced at the hands of the European crusaders. Events before and after this victory were indicative of the far-reaching and holistic Islamic revival that occurred after deviations and oppression had spread throughout Muslim lands.
4) The destruction of the Ottoman Caliphate
However, this final event that the month of Rajab witnessed was not blessed at all, although it is most worthy of remembrance; the catastrophic destruction of the Islamic Caliphate at the hands of Mustapha Kamal Attaturk.
The Hukum Sharia, the enactment of the divine Islamic law, was abolished and the Muslim lands, having been ruled under Islam for 1400 years, were carved up and distributed among the European colonialists as little more than war booty. Much of the catastrophic situation in the Muslim world since has its origins rooted in this event with its loss reverberating across communities in formerly Islamic lands.
Rajab begins the season of auspicious months of worship to Allah (swt), specifically known – according to one hadith – as the month of Allah, Shabaan the month of the Prophet Muhammad (peace be upon him) and Ramadan as the month of the Muslim Ummah.
However, it is important for us today, to see beyond the one-dimensional approach that many encourage during these months – and remember that our Prophet and our pious predecessors carried out weighty actions for the expansion and protection of Islam during this time.
The idea that Islam is relegated to the prayer mat and days of fasting alone is a contemporary one, devised over the last century to diminish the role of Islam in the public sphere in post-colonial Muslim lands, by reforming the core ideas and principles of Islamic governance associated with its holistic implementation.
In recent years the zeal to connect with Islamic history and identify with the conquests of the past has become the bedrock of a post-colonial-era Islamic identity. The glorification and pride in the achievements and strengths of some of our historical figures are littered over the social media pages of men and women. However, when we observe the situation of the global Muslim Ummah, everywhere from Palestine, Syria and Iraq to Myanmar, Kashmir and the Central African Republic, one has to question whether the mentality of sacrifice for Islam is really understood?
For Muslims, history should be studied from the perspective of our Islamic obligations, as was clearly understood by the Tabi’ and Tabieen, the successive generations of Muslims, after the Sahaba or companions of the Prophet Muhammad.
For us, the safety and progress of the Muslim Ummah and it’s expansion denotes a successful period in history. We cannot say a nation progressed if it neglected the commands of Allah, despite the material progress or wealth it accumulates. However, today the role of Islamic governance in the Muslim lands is confused with the predominant secular liberal thought, that judges success by the standards of material advancement alone.
The esteemed scholar Sheikh Nabhani once wrote: “Thoughts are the wealth of any nation”. Such profound words escape the understanding of many in this contemporary era, but it’s vital to reflect on the idea that a nation will be no more than the idea it carries to the people.
If we as the Muslim Ummah collectively understand Islam as an ideological force, which shapes the thinking of our global community, and are unafraid to propagate Islam and strive for its implementation, this alone would be the vehicle to producing individuals worthy of veneration, the likes of which would protect the Muslims and uphold the Deen.
This is surely a lesson worthy of learning this Rajab.
“When the victory of Allah has come and the conquest. And you see the people entering into the religion of Allah in multitudes. Then exalt [Him] with praise of your Lord and ask forgiveness of Him. Indeed, He is ever Accepting of repentance.”
(Surah Nasr, 110: 1-3)
by Um Mohammed