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FaithSpirituality

I’tekaf – the gem of worship that you may not know about

It is a fascinating practice which can only be likened to the ihram of Hajj, where you give up on many of your worldly desires and start a journey of self-purification and spiritual revival.

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It is a fascinating practice which can only be likened to the ihram of Hajj, where you give up on many of your worldly desires and start a journey of self-purification and spiritual revival.

ā€œā€¦And We imposed a duty upon Abraham and Ismael, (saying): Purify My house for those who perform Tawaf (Taā€™ifeen) and those who are staying [there] (Aā€™kifeen) for worship and those who bow and prostrate [in prayer].ā€ (The Holy Quran 2:125)

Once again the blessed month of Rajab has arrived, and the anticipation for the feast of Allah has started. You may be already thinking: “how can IĀ make the best of the next two months to help prepare for a Ramadhan thatā€™s not just all about hunger and thirst?” If that is the case, then it is your lucky day, because you may have just stumbled upon the perfect method to get you ready for Ramadhan; and that’sĀ through Iā€™tekaf.

Those of us who have lived or visited Muslim countries before are more likely to have heard of the ritual of Iā€™tekaf, but if it doesnā€™t ring a bell, youā€™re in for a surprise! It is a fascinating practice which can only be likened to the ihram of Hajj, where you give up on many of your worldly desires and start a journey of self-purification and spiritual revival.

In essence, Iā€™tekaf refers to the act of residing in a mosque for a period of three days or more, during which an individual seeks closeness to Allah (swt) by performing various Aā€™malĀ (rituals) and refraining from a number of prohibited acts. It may sound simple, but there is a beauty to Iā€™tekaf that makes it so special compared to other rituals in Islam.

Yes, we have all recited our beloved Quran before; we have all stood shoulder to shoulder next to our brothers and sister in congregational prayers, but each of these Aā€™mal when performed in Iā€™tekaf gain a whole new dimension. Imagine you are on a three-day journey to Allah where each individual Aā€™mal count as a station along a journeyĀ that is set to enrich us for the rest of it. That Quran recitation on the back of that beautiful lecture, followed by an inspiring dua and later on by Salatul Layl, all performed amongst other moā€™takifeen who have devoted themselves to Allah (swt) for three daysā€¦ thatā€™s what makes Iā€™tekaf so special. You are no longer in this world, but in a place where none of your daily worries matter.

What is Iā€™tekaf?

Iā€™tekaf literally means ‘to stop in a certain place‘, and in the Islamic context it refers to staying in a mosque for a period of three days or more. An individual can do Iā€™tekaf at any time of the year, but the best period is between 13th to 15th of Rajab and during the last ten days of the holy month of Ramadhan. The Iā€™tekaf in Rajab is more common as it is a great way to prepare ourselves for the holy month of Ramadhan.

The beauty and importance of Iā€™tekaf can be seen in the holy Quran, where Allah (swt) mentions in Surah Baqara:

ā€œā€¦And We imposed a duty upon Abraham and Ismael, (saying): Purify My house for those who perform Tawaf (Taā€™ifeen) and those who are staying [there] (Aā€™kifeen) for worship and those who bow and prostrate [in prayer].ā€ (2:125)

The word Aā€™kifeen is a reference to those who perform Iā€™tekaf in the house of Allah. This ayah shows that Iā€™tekaf is not an act only introduced by Islam, but one that was practiced by followers of other prophets including prophet Ibrahim (as).

It is narrated from Imam Ali (as):
ŁŁ„Ł… ŁŠŲ²Ł„ ŁŠŲ¹ŲŖŚ©Ł ŁŁŠ Ų§Ł„Ų¹Ų“Ų± Ų§Ł„Ų§Łˆ Ų§Ų®Ų± Ł…Ł† Ų±Ł…Ų¶Ų§Ł† Ų­ŲŖŁŠ ŲŖŁˆŁŲ§Ł‡ Ų§Ł„Ł„Ł‡
ā€œThe Prophet (sa) was always in state of Iā€™tekaf in the last ten days of Ramadhan until Allah (swt) took his lifeā€. (Bihar al-Anwar, v. 94, p. 7)

What Aā€™mal must to be performed during the three days?

Iā€™tekaf officially starts at Fajr on 13th of Rajab, and ends at Maghrib on 15th. To be regarded a Moā€™takef, it is obligatory for an individual residing in the mosque to fast for each of the three days. A person who is not able to fast for whatever reason, is not able to perform Iā€™tekaf. Apart from this, there are no other obligatory Aā€™mal, but it is highly recommended to recite plenty of Quran and be in constant remembrance of Allah (swt). And of course the last day of Iā€™tekaf in Rajab coincides with the beautiful Aā€™mal of Umm Dawood.

What acts are prohibited?

Leaving the Masjid is not permissible during the state of Iā€™tekaf except for a necessity. Applying perfume and smelling perfume with the intention of deriving pleasureĀ is prohibited, and this act makes Iā€™tekaf null and void and is also a sin. Also prohibited are discussions and arguments both in relation to the world and the faith. This means that a person argues with another to prove that he is better or smarter or that he knows more, etcā€¦ However, if a person must argue or debate to uphold the truth and destroy falsehood, it is permissible – and in fact,Ā this is the best form of worship and servitude to Allah (Glory and Greatness be to Him) during this noble state. Buying and selling anythingĀ is prohibited, as is deriving pleasure from oneā€™s spouse in any way ā€“ holding hands, hugging, kissing, etcā€¦ all areĀ completely forbidden in the state of Iā€™tekaf. If any of these things are performed, oneā€™s Iā€™tekaf becomes void.

What do we aim to achieve?

The period of Iā€™tekaf is the best time to force oneā€™s self to sit and think and reflect on the self and the world around, and it is theĀ best time to forget the worries of the transient world and to return to the soul and the Creator of the soul.

It is also theĀ best time to return back to Allah (Glory and Greatness be to Him) in true repentance for our sins committed through the year, and to concentrate on the Words of Allah in the Qurā€™an, the prayers and supplications used to call upon Him, and all of those things which are related to Him and His Sacred Essence.

Iā€™tekaf is not a three-day holiday from work or school; it is not a time to sit in the Masjid in complete ignorance of onesā€™ self and his spiritual surroundings; and it is not the venue to pass oneā€™s time in idleness. Iā€™tekaf is not the act of sleeping and snoring in the Masjid and killing timeĀ either. Truly, Iā€™tekaf is a three day spiritual retreat to build the self; it is the act of leaving oneā€™s personal house to be in the service of Allah (Glory and Greatness be to Him) and to recognize oneā€™s self in Allah ā€™s house (the Masjid) while at the same time, being a guest in the House of Allah (Glory and Greatness be to Him), eating His food which He has sent and being around His servants which He has guided.

Where can I perform Iā€™tekaf?

Iā€™tekaf is widely practiced in many of the mosques in Muslim countries. However, in more recent years it has become more common in Western countries. The following is a list of known cities that will host Iā€™tekaf programmes this year between 11th and 13th April.Ā Participants arrive at the mosque on 10th April in the evening, in time to be present for Fajr of 11th. All these events require registration and have limited spaces:

London / UK – Imam Ali Mosque (contact: itekaflondon@gmail.com)
Hamburg / Germany ā€“ Imam Ali Mosque (more info on: http://en.izhamburg.de/)
Stockholm / Sweden ā€“ Imam Ali Islamic Center (contact: info@imamalicenter.se)
Vancouver / Canada ā€“ Az-Zahraa Islamic Centre (contact: info@az-zahraa.org)

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