Statement about violence against women and girls from Canadian Muslim women

Advertise on TMV

Despite the countless advances in the fight to counter violence against women and girls, including international legal conventions, declarations, policies and grassroots mobilization, violence against women remains a continuous societal and systematic problem. Indeed, much is still to be done in order to prevent, counter and abolish the phenomenon.

The violence that women and girls face within families has a variety of names, including: domestic violence, wife assault, wife beating and intimate partner violence, just to name a few. However, the language of domestic violence does not accurately capture or describe the lived realities of familial violence in Canada. In particular, it does not account for the fact that family violence is a gendered聽phenomenon, with the vast majority of violence聽in families being committed by men against their wives and daughters. Thus, we chose to employ the terminology of violence against women (1)聽to best describe this pattern of familial violence.

As a women鈥檚 organization that is dedicated to the equality, equity and empowerment of Canadian Muslim women and our non-Muslim sister allies, the Canadian Council of Muslim Women upholds the positions and normative frameworks of the: United Nations Declaration聽of Human Rights, the Canadian Charter of Rights and Freedoms, The Convention to Eliminate all forms of Discrimination Against Women (CEDAW), the Declaration on the Elimination of Violence Against Women and the Convention on the Rights of the Child.

Consequently, we denounce violence against women and girls in all its forms, on the basis that it violates her fundamental human rights including her right to life, liberty and the security of the person. Moreover, we believe that such violence deprives her family and community of the ability to grow and be enriched by her active participation and contributions.

The Canadian Council of Muslim Women (CCMW) recognizes that violence against men and boys is a social issue that is equally distressing and troublesome. However, the persistent and disproportionate level of violence that is inflicted by men against women and girls is of great concern, and commands much needed attention and action.聽According to Statistics Canada, half of the women in Canada have experienced at least one incident of physical or sexual violence since the age of 16, and are now less likely to report this violence to the police (1)

In 2011,聽victims of family violence accounted for 25% of all victims of violent crime in Canada. Women had more than twice the risk of becoming a victim of such violence with girls and women accounting for 7 out of 10 victims in such聽cases. Moreover, research from Justice Canada found that in 2009 almost 50,000 cases of spousal violence were reported to the police,聽with women representing 80% of victims in these instances (3).

Contrary to mainstream misleading representations of Canadian Muslim families, current research indicates that Muslim women do not face any greater risk of violence than those women who are similarly socially located. However, in light of their distinctive聽religious beliefs and cultural traditions, Muslim聽women and girls face unique causal factors for familial violence, and distinctive barriers when it comes to leaving abusive circumstances (4). As an organization of believing Muslim women, we are committed to a gender equal understanding of Islam and its traditions and texts. We maintain that any form of violence committed against women in the name of Islam cannot be tolerated, and violates the tenets of our faith.

Verse 4:34 (Surah An-Nisa) from the Qur鈥檃n has often been misused to justify the practice of beating one鈥檚 wife, establishing that husbands are able to beat [daraba] their wives (lightly) if they have shown their husband disloyalty or ill-conduct (5). CCMW does not subscribe to these gendered interpretations of religious texts, which we believe counter the emancipatory spirit of the Islamic tradition and the Prophet鈥檚 teachings.

The Qur鈥檃n itself does not establish a hierarchy between men and women, and in fact establishes that men and women are created from a single nafs or soul, thereby countering the very premise of patriarchy. We share the position of a growing school of Islamic scholarship which challenges this particular聽interpretation and reading of the text, in accordance with the life of the Prophet who himself never struck his wife (6)

Therefore, CCMW maintains that violence against women and girls is an un-Islamic practice, which is to be denounced and actively resisted by religious leaders, Canadian Muslim communities and the wider Canadian population. It is our hope that any collective opposition to violence against women reflects a spirit of collaboration and dialogue that will lead to action, with the overarching goal of eradicating violence against all women.

For more information about the project and our resources including our publication and fact sheets visit: www.ccmw.com

Originally written on聽August 19, 2014. Source


1. Canadian Women鈥檚 Foundation, The Facts About Violence Against Women in Canada. The Canadian Women鈥檚 Foundation, 13 Jun 2014 < http://www.canadianwomen.org/facts-about- violence>.

2. Maire Sinha, Family Violence in Canada: A Statistical Profile- 使筒统筒. 使使 May. 使筒统使, Statistics Canada, 13 Feb. 2013 < http://www.statcan.gc.ca/pub/85-002- x/2012001/article/11643-eng.htm> 5 鈥 6

3. Pam Cross, Violence Against Women: Health and Justice for Canadian Muslim Women. (Toronto, The Canadian Council of Muslim Women: 2013) 4-9.

4. Cross, 2013. 5-17.

5. Abdullah Yusuf Ali, The Holy Qur鈥檃n. (New York, Tehrike Tarsile Qur鈥檃n: 统突秃秃). 统突筒.

6. Cross, 2014. xiv-xv.

Advertise on TMV



Advertise on TMV

Advertise on TMV